How the Mind Works

Knowing yourself influences how you feel.

The central point of the mind is its core: a fifth-density component referred to here as the Deep Mind.

It is connected to the Corsup's nullification field through a package of content that the soul — Corpus, or Corpus Supremum in Hyperphysics — wishes to work through or experience in a particular incarnation: content and potential we carry within us, or what we need to transform into something else.

Here, it is possible to establish direct contact with your soul, referred to here as the Corsup, which exists in the fifth density according to the Hyperphysics model. The sensations accompanying the connection between body and soul are generally profound and exceptional. Despite appearances, achieving this is not easy.

Information about the nullification charge radiates into the inner sphere of the mind. This is where we feel our passions and create dreams and goals. Self-reflection and self-analysis also take place here. Only our own content is present: a kind of essence of our being. This place is also known as the Depth.

This is where IMPRESSION occurs: the impression our surroundings make on us. Hidden here — often through traumatic events — are the reasons for blocks involving different stimuli or content. When we dislike or fear something, this is a route to the memories connected with it. We verify the information through awareness.

The next and largest sphere is the Middle Mind. It contains the personality, which emerges from the content flowing from the Corsup in relation to the outside world. Here are character traits, systems of thought, memories, the perception of passing time — a kind of clock — programmes, meaning behavioural models; beliefs, meaning externally imposed conclusions; blocks, meaning gaps in verifying content, where the mind cuts the content off; fears; and more.

Content flowing from the middle sphere often becomes blocked when it encounters information from the outside world, creating conflict. In an inefficiently functioning mind, this resembles holes in a register or highly elaborate systems of thought that become tangled and confused. This can result in difficulties with concentration, learning, making connections and remembering things.

Information from the Corsup, such as the hierarchy of importance of content — our priorities — is often suppressed in childhood. By imposing their beliefs, parents and the environment block the original content. As a result, our hierarchy of values often does not originate within us. This also has a broad influence on the relationships we build with our surroundings.

On this basis, we can trace the content structure of every discontinuity. Each being has a system of values arising from factors including previous incarnations, its level of awareness and experience. Nevertheless, a value system originating from the Corsup is not necessarily correct. It, too, is constantly developing.

An important part of my programme is working with content and establishing its level within the mind. We restore our identity and, in doing so, discover our evolutionary difficulties. When these two systems run in parallel, our sense of self-worth finds its appropriate place. Harmony and coherence emerge. This allows us to arrange the mind so that a dream becomes a goal.